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Johnson, Diane Langberg, Tremper Longman III, Gary Moon, Leanne Payne, Robert C. Advocates of Christian psychology endeavor to accomplish two main goals through the CP movement.First, the central goal is to produce or “retrieve” a Christian psychology.
Stephen Evans. Kierkegaard referred to some of his writings as “psychology.” Evans, inspired in part by philosophers like Kierkegaard, challenged Christians in the area of psychology to “develop their own theories, research and practice that flow from Christian beliefs about human beings—while continuing to participate actively in the broader field.” Several contemporary authors identify themselves as Christian psychologists or participate in the broader movement.
Writers who promote CP or write from this viewpoint include Dan Allender, Neil Anderson, Larry Crabb, Eric L. Watson. In 2004, the Society for Christian Psychology was founded to promote “the development of a distinctly Christian psychology (including theory, research, and practice) that is based on a Christian understanding of human nature.” The society publishes a journal, , to promote articles written from a CP perspective.
As a discipline, psychology has been around for 2500 years and yet no agreement regarding the nature of human psyche well-being has been achieved. Roberts and Watson insightfully note that the concept of well-being cannot “be settled to everyone’s satisfaction independently of metaphysical, moral and religious commitments…
[nor] by purely empirical methods of research.” Christian psychologists have been more careful than other Christian thinkers regarding worldview commitments and their impact on psychological conclusions.
Utilizing Scripture and works from Christian writers of the past, psychologically-informed Christians seek to glean principles for understanding human nature and then systematize these findings into a comprehensive system of psychology.
Integration Of Psychology And Theology Essay
Roberts and Watson write: Much of the foundational work in Christian psychology will therefore require a careful rereading of Scripture, in the light of some of the great Christian psychologists of the subsequent past (Augustine, Aquinas, Pascal, Kierkegaard), by people who are familiar with contemporary psychology and can therefore sniff out a biblical psychology that effectively speaks to current circumstances. This task of retrieval is two-tiered. Morris are representative of Christian psychologists who have led and published research efforts of this nature. Integration refers to a related but different system for understanding the relationship between Christianity and psychology.
When Christian psychologists refer to the development of a uniquely Christian psychology, they mean a comprehensive understanding of the nature of human beings from a Christian viewpoint. Roberts explains: The discipline I am calling Christian psychology is the conceptual and clinical exploration of our [Christian] tradition for its psychological resources.
It is properly called psychology because it is a set of concepts by which the nature and well-being of the psyche are understood, by which healthy and unhealthy traits, behaviors, desires and emotions are identified and to some extent explained.
It is a set of practices for making the transition from unhealthy to healthy traits, behaviors, desires and emotions.
That is essentially what a psychology (and its allied psychotherapy) is. As a movement, CP seeks to understand both the nature of human beings (psychology) and appropriate practices to address life problems (psychotherapy).