Research Paper On Gay Rights

Against the emerging backdrop of national power and Christian faith, what might have been learned about same-sex love or gender identity was buried in scandal.Ironically, both wartime conflict between emerging nations and the departure or deaths of male soldiers left women behind to live together and fostered strong alliances between men as well.

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This was a choice made by many women who were not necessarily transgender in identity.White, male and Western activists whose groups and theories gained leverage against homophobia did not necessarily represent the range of racial, class and national identities complicating a broader LGBT agenda. We know that homosexuality existed in ancient Israel simply because it is prohibited in the Bible, whereas it flourished between both men and women in Ancient Greece.Substantial evidence also exists for individuals who lived at least part of their lives as a different gender than assigned at birth.Early efforts to understand the range of human sexual behavior came from European doctors and scientists including Carl von Westphal (1869), Richard von Krafft-Ebing (1882) and Havelock Ellis (1897).Their writings were sympathetic to the concept of a homosexual or bisexual orientation occurring naturally in an identifiable segment of humankind, but the writings of Krafft-Ebing and Ellis also labeled a “third sex” degenerate and abnormal.Same-sex companionship thrived where it was frowned upon for unmarried, unrelated males and females to mingle or socialize freely.Women’s relationships in particular escaped scrutiny since there was no threat of pregnancy.Where homosexual activity or deviance from established gender roles/dress was banned by law or traditional custom, such condemnation might be communicated through sensational public trials, exile, medical warnings and language from the pulpit.These paths of persecution entrenched homophobia for centuries—but also alerted entire populations to the existence of difference.Nonetheless, in much of the world, female sexual activity and sensation were curtailed wherever genital circumcision practices made clitoridectomy an ongoing custom.Where European dress—a clear marker of gender—was enforced by missionaries, we find another complicated history of both gender identity and resistance.

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