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The last time I had done that, I had damned myself" (Hosseini, 378).Sacrificing for Baba meant, to a large degree, taking the easy way out while friends and country were decimated by forces that should have been opposed rather than essentially ignored.The fact that Baba cannot find redemption for himself lends additional credence to the reading of the Kite Runner as a tale of the son's redemption for the father's sins.
The very natures of sin, guilt, redemption, and forgiveness are all explored quite extensively in the novel, and ultimately the Hosseini asserts -- through the overall frame of the novel regarding Amir's journey and through the journeys of many of the more minor characters he encounters along the way -- that redemption, like sin itself, can only be measured in personal and individual terms.
Amir's Redemption The facts of Amir's redemption are fairly evident in the basic plot of the novel, which concludes as Amir runs off to find the kite just sent off by Sohrab, Hassan's orphan son whom Amir has adopted.
Through this understanding of the novel, Amir's eventual adoption of Sohrab can be seen as more than a simple figurative redemption of Amir caring for his now-dead and gravely wronged friend's child, but in addition as the reuniting of a family and the correction of a generation-old grievous sin committed by Baba to his own unacknowledged son, the son he abandoned.
Other Journeys of Redemption Several other characters in the novel can be viewed through their own redemptive paths.
For Baba, it is less clear that redemption is possible.
Amir and Rahim both identify personal sins and failures in Hassan's fall, and both directly and symbolically in Afghanistan's fall and in their inabilities -- or simple lack of effort -- to prevent either of these things from occurring.
His cancer can be seen as a symbol of the essential self-destruction that such internalization of his own perspective on sin can bring, and of the nature of the hidden secret of Hassan's parentage that he ultimately takes to his grave.
There can be no redemption for Baba because he has never personally acknowledged his sin, so it remains inside him and consumes him.
This reading even transfers some of Amir's sin directly to Baba, making his personal redemption even more an inter-generational affair.
Amir's wife Soraya can also be seen as symbolic of this concept of parental redemption.